Dutch Baroque Era Painter, ca.1625-1679 Daily life was Jan Steen's main pictorial theme. Many of the genre scenes he portrayed are lively to the point of chaos and lustfulness, even so much that a Jan Steen household, meaning a messy scene, became a Dutch proverb (een huishouden van Jan Steen). Subtle hints in his paintings seem to suggest that Steen meant to warn the viewer rather than invite him to copy this behaviour. Many of Steen's paintings bear references to old Dutch proverbs or literature. He often used members of his family as models. Jan Steen painted also quite a few self-portraits, in which he showed no tendency of vanity. Steen did not shy from other themes: he painted historical, mythological and religious scenes, portraits, still lifes and natural scenes. His portraits of children are famous. He is also well known for his mastery of light and attention to detail, most notably in textiles. Steen was prolific, producing about 800 paintings, of which roughly 350 survive. Steen's work was valued much by contemporaries and as a result he was reasonably well paid for his work. He did not have any students, but his work proved a source of inspiration for many painters.  Related Paintings of Jan Steen :. | The Feast of St. Nicholas | Nocturnal Serenade | In Luxury, Look Out | Oude Vrijer - Jonge Meid | Peasants before an Inn |
Related Artists:
Procaccini, Andrea
Italian, 1671-1734 Italian painter, draughtsman and architect. A pupil of Carlo Maratti, he is first documented in 1702, among the restorers of Raphael's fresco decorations (1511-14) in the Vatican. His Tarquinius and Lucretia (c. 1705; Holkham Hall, Norfolk) has cold colours and unnatural gestures that recall Guido Reni. Appointed by Pope Clement XI, between 1710 and 1717 Procaccini supervised the tapestry factory in S Michele a Ripa: the Purification of the Virgin (Rome, Vatican, Consistory Hall) is the only extant tapestry made from a cartoon (untraced) by Maratti and an oil painting (untraced) by Procaccini. The Baptism of Cornelius Centurion (1711; Urbino, S Francesco) for the Baptism Chapel in St Peter's, Rome, was previously attributed to Maratti or Giuseppe Bartolomeo Chiari, but Procaccini apparently based it on sketches supplied by Maratti, who also supervised and revised the work before it was displayed.
BABUREN, Dirck van
Dutch Baroque Era Painter, 1595-1624 1624). Dutch painter. His father, Jasper van Baburen (d ?1599), had been in the service of Geertruijd van Bronckhorst van Battenburg, Baroness (vrijvrouw) of Vianen, Viscountess (burggravin) of Utrecht, and thus Dirck must have received a better than average education, a fact at least partially confirmed by the innovative and often literary nature of his subject-matter. In 1611 he is recorded as a pupil of the portrait and history painter Paulus Moreelse in Utrecht. It is likely that this was the last year of his apprenticeship. Van Baburen probably left for Italy shortly after 1611, for a document rediscovered in the late 1980s records a signed and dated altarpiece of the Martyrdom of St Sebastian (1615; untraced), executed for a church in Parma. His most important pictures made in Italy were painted in collaboration with David de Haen (d 1622) for the Piet? Chapel of S Pietro in Montorio, Rome, which was decorated between 1615 and 1620. Van Baburen's paintings for the chapel were mentioned by Giulio Mancini in his manuscript notes, Considerazioni sulla pittura (c. 1619-20); there Mancini claims the artist was 22 or 23 years old when he carried out the commission. One of his best-known works, the Entombment (formerly dated 1617), is still in situ on the altar of the chapel. This much-copied composition reveals van Baburen's close study of Caravaggio's famous Entombment (Rome, Pin. Vaticana). In 1619 and the spring of 1620 van Baburen and de Haen were recorded as living in the same house in the Roman parish of S Andrea delle Fratte. Caravaggio's close follower and presumed student, Bartolomeo Manfredi, was living in the same parish in 1619. Van Baburen must have known the works of Manfredi.
Daniel Chodowiecki
(16 October 1726 - 7 February 1801) was a Polish - German painter and printmaker with Huguenot ancestry, who is most famous as an etcher. He spent most of his life in Berlin, and became the director of the Berlin Academy of Art. He was born in the city of Danzig in Poland, and in a letter in typical Berlin humor wrote, that he moved to Berlin, Germany, which shows for sure, that he is a 'genuine Pole'.[citation needed] He kept close to the Huguenot scene, due to his ancestry. A distant ancestor Bartholom us Chodowiecki had lived in the 16th century in Greater Poland . Gottfried Chodowiecki, Daniel's father, was a tradesmen in Danzig and his mother, Henriette Ayrer born in Switzerland, was a Huguenot. Daniel's grandfather Christian had been a tradesmen in the city as well. When his father died, both Daniel (aged 16) and his younger brother Gottfried Chodowiecki went to live with their uncle in Berlin, who offered to educate them, and where Daniel received an artistic training with the painter Haid in Augsburg. His brother also became a painter. Soon Daniel was able to earn a living by painting. He was admitted to the Berlin Academy in 1764 and became vice-director under Rhode in 1788. He had found his true calling and became the most famous German graphic artist of his time. His works include several thousand etchings, usually rather small, and many drawings and paintings. He illustrated nearly all of the great classics. His prints represent in great detail the life of the middle classes during the Zopfstil period, a time between Rococo and Classicism. In 1797 Chodowiecki was appointed director of the Academy of Arts in Berlin, where he died on 7 February 1801. The bulk of his work was in illustrating scientific books by Basedow, Buffon, Lavater, Pestalozzi and others. He also painted many portraits of Polish gentry and was interested in Huguenot and Polish history as well, making some paintings on the topic. He was in tune with the developing spirit of the age, and many works reflect the cult of sensibility, and then the revolutionary and German nationalist feelings of the end of the century.